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You are The Placebo:

Making Your Mind Matter

Dr. Joe Dispenza


  A funny thing happened on the way to a deterministic model of biology. It was to be derailed by an ambitious international endeavor called the Human Genome Project, launched in 1990 and funded by the United States government. The Human Genome Project was based on the assumption that genes determine our destiny. Its mission was to map the entire human genome. Using the discoveries that they believed would come from the research, bio-tech companies lined up to reap the rewards of the research. Their plan was to patent the gene sequences and produce pharmaceutical drugs and gene therapies to cure diseases. Since genes construct proteins, and there are about 140,000 proteins, it was reasoned, that there should also be about 140,000 genes as counterparts. Thirteen years later the project ended in a whimper. As it turned out, the project discovered about 23,000 genes, the same number as the lowly round worm. It took biologist more than 100 years to recognize what physicist had discovered with the advent of quantum theory at the beginning of the twentieth century—nature is indeterminate. No one-to-one correspondence exists between genes and their expression. We are not the sum of our parts. The Human Genome Project effectively ended the era of genetic determinism and the philosophy of genocentrism espoused by such renowned scientists as the discoverers of the DNA molecule, James Watson and Francis Crick, as well as Richard Dawkins, author of many books including The Selfish Gene. In its place emerged the new field of epigenetics, literally meaning “above the gene.” The genome project was certainly money well spent, and the results of the research were impressive, but it became clear that there had to be more to our constitution than the number of genes in our cells.

 The decade of the 1990s opened up the fields of epigenetics and neuroplasticity as serious disciplines of study for neuroscientists, while at the same time, the concept of self-directed neuroplasticity (SDN) has democratized these disciplines, giving everyone the power to select their own gene expressions from a vast pool of possibilities. Not only has it been shown that we can change the architecture of the brain with our minds, but it now appears that our entire physical make-up, our gene expression, is subject to moment-by-moment feedback from the environment. Eric Kandel's Nobel prizing winning work demonstrated that seventy-five to eighty-five percent of our genes are not static, but are responsive to the environment, and many of these regulatory genes, which control hundreds of other genes, can be turned on and off by our thoughts, emotions, and beliefs in just minutes, thereby, explaining many miraculous examples of healings in the literature.

 About one-third of the population responds to placebos in whatever form they manifest, from sugar pills, to voodoo, to sham surgeries, or injections of saline solutions. Joe Dispenza asked the obvious question. If placebos are inert substances or practices having no causal effect, what is curing these people of disease? The answer had to be that these curative effects were coming from the patient’s own thoughts, attitudes, and beliefs. If this is in fact the case, the next question is how can we change our thoughts, attitudes, and beliefs to live a healthy life? Our task, Dispenza says, is to make our inner thoughts more real than our outer environment. If we are able to do this repetitively, it is possible to change our body by activating new genes to produce epigenetic changes.

According to Dispenza, three elements responsible for orchestrating the placebo response are conditioning, expectation, and meaning. In addition, the subject of the placebo must cultivate the emotions of gratitude, belief, and surrender. Conditioning and expectation are closely linked in the placebo response. Most of us are familiar with the famous Pavlov’s dog experiments in which food was administered to dogs immediately after they heard the ringing of a bell. After many repetitions of the experiments, it was observed that the dogs would begin to salivate when hearing the bell because they associated the bell with the expectation of the reward of food. Having either positive or negative results from a drug causes us to take notice of the association between the external substance and the physiological effect. For example, we might associate aspirin with the alleviation of a headache or an ointment with the alleviation of a skin condition. These associations give us the expectation that the same results will happen if we take the medication in the future. Expectation can also be created by our belief in a particular outcome. If we have read an article about the positive effects of a new drug or a practitioner tells us that a drug is very effective, we are more likely to have a positive outcome as a result of the suggestion alone. Dispenza writes:

 In our minds, we are picking a different future potential and hoping, anticipating, and expecting that we’ll get that different result. If we emotionally accept and then embrace that new outcome we’ve selected and the intensity of our emotions is great enough, our brains and our bodies won’t know the difference between imagining that we’ve changed our state of being to being pain-free and the actual event that cause the change to a new state of being. To the brain and the body, they are all the same.

 If enough emotion accompanies our imagined new state of being, the brain fires the same circuitry as if the event happens in reality. In cases in which a patient receives a placebo rather than a proven efficacious drug, the patient will often get the same benefits from the internal pharmacy of the body, as if she/he had taken the pharmaceutical.

Meaning is the third and most important part of the three tiered qualities involved in the placebo effect because meaning is necessary before conditioning and expectation can take place. Meaning, like information, is something real. According to some quantum physicists such as David Bohm, meaning is not only subjective, but it is an objective part of our underlining reality. It is part of the information/meaning complementarity. To illustrate, suppose that we are reading new information in a book that is meaningful to us. That new meaning produces physical changes in the brain by making more connections between neurons and strengthening the connections that already exist. Those new connections, in turn, make other meaningful associations with other pathways that are in and of themselves memories or knowledge. These new meaningful associations form additional pathways in a complementary information/meaning loop. Information is not just a subjective term. Information always has a physical aspect. It might be words on a page, petroglyphs on a rock, and the magnetic arrangement of atoms on a CD, or the up /down spin of an electron. But information must always be coupled with meaning. We must, for example, learn the alphabet and its rules before we can understand words. We must place the CD into a machine that interprets the information turning it into physical sound waves which in turn are interpreted by our brains as music. The interpretation of the music by our brains makes associations of times and events in our lives which in turn strengthens neural pathways and creates others. Information is always physical and by definition abides by the laws of Relativity (it cannot move faster than light) and thermodynamics (information is conserved); whereas, meaning is instantaneous and atemporal. It constitutes one-half of the information/meaning complementarity and the divide between the quantum world and the corporeal world.

 It is an old Descartesean misnomer that we can think any thought we please. We certainly have an astronomical pool of information residing in our neural connections in the brain, but it isn’t infinite. Most of our thoughts are habitual, welling up from our subconscious minds. In fact, Dispenza says that we think about 60,000 to 70,000 thoughts per day. About ninety percent of those thoughts are the same thoughts we had the day before. Very few thoughts are unique or original. This creates a problem because having the same thoughts inevitably produce the same choices, which in turn produces the same actions and behaviors that produce the same experiences, in turn, producing the same feelings and emotions. Because we are creatures of habit, our thoughts, actions, and decisions, and therefore our biology, stays fairly static. Dispenza says:

You create the same brain activity, which activates the same brain circuits and reproduces the same brain chemistry, which affects your body chemistry in the same way. And that same chemistry signals the same genes in the same ways. And the same gene expression creates the same proteins, the building blocks of cells, which keep the body the same…. Your yesterday becomes your tomorrow.

Because of these chains of events, our personalities change little over a life-time. Fortunately, for us humans, we have awareness, another layer of consciousness that gives us the unique ability to observe our autonomic brain functions. In other words, with some introspection we can become aware of our own personalities, our own automatic programs and behaviors. Though difficult, it is possible to change our personality and create a new reality through a chain of events that proceeds as follows: new thoughts>>>new choices>>>new actions & behaviors>>>new experiences>>>new feelings>>>> new state of being.
Dispenza writes:

…most people try to create a new personal reality as the same old personality and it doesn’t work. In order to change your life, you have to literally become someone else.

The process of becoming someone else begins with thought. Our brains are made up of 100 billion nerve cells called neurons. In addition, each neuron can have 1,000 to 100, 000 synaptic connections to other neurons. Our thoughts alone can increase and strengthen connections. It was once believed that memories were stored in some compartmentalized way in certain areas of the brain, but it is now understood that the connections themselves are the memories. These memories can fade if they are not periodically strengthened by thought or experience. When we have thoughts, neurotransmitters such as dopamine and acetylcholine are produced in the brain. At the synapse they exist in a quantum superposition of states of fire/no fire. When a critical potential is reached the neurotransmitters cross the synaptic gap, creating an electrical discharge of information. Thinking the same thoughts strengthens the connections making it more likely that the neurons will fire in the same way the next time. Neurons that fire together wire together, and as a result, our brain’s architecture creates physical evidence of what has been learned. Thinking the same thoughts or repetitiously practicing athletic skills, for example, enhances the number of connections making the pathways automatic. When large bundles of neurons fire together, a protein within the nerve cell is created that travels to the nucleus of the nerve cell where it interacts with the DNA. This protein switches on genes that, in turn, create proteins that construct new branching connections between the neurons. As a result, repetition not only strengthens connects but generates new connections. Dispenza says:

 So as soon as you think a new thought, you become changed—neurologically, chemically, and genetically. In fact, you can gain thousands of new connections in a matter of seconds from novel learning, new ways of thinking, and fresh experiences. This means that by thought alone, you can personally activate new genes right away. It happens just by changing your mind; it’s mind over matter. 

Thoughts not only change the brain but, through gene expression, the entire organism. Nobel laureate Eric Kandel showed that when new memories are formed, the number of synaptic connections in the stimulated neurons doubles; however, unless the experience is reviewed, recalled, or updated, the connects decrease in just three weeks’ time, and, if the connections disappear entirely, the memory is erased.

 Throughout the ages, the brain has been compared to the technology of the day. During the Industrial Revolution, it was believed that the brain was a thermodynamic machine-like organ. Today, the brain is compared to the electronic computer; however, the similarities are few. In an electronic computer the hardware and the software exist in a dualistic separation. The hardware is useless without the software and the software is useless without the hardware. If any part of the computer is damaged or changed, the entire function of the computer will more than likely be lost. The brain, however, is an emergent self-organizing organ. Like the relationship between DNA and proteins, the hardware (information in the form of neurons) and the software (meaning) of the brain are part of a complementarity, a yin and yang. In fact, the hardware creates the software, but the software also reinforces and creates the hardware. Learning new information (hardware) reinforces and creates new pathways (hardware). These new pathways, in turn, make more associations and establish meaning (software). Unlike an electronic computer, if part of the brain is changed, destroyed, or removed (especially at an early age) the brain continues to function. The lost functions of one area of the brain will most often be taken up by another area of the brain. Unlike an electronic computer that is constructed from parts and designed by an external source with a purpose in mind, the brain is a holistic, dynamic, and self-organizing system in which the whole subdivides into the parts.

 In addition to the neurotransmitters produced when thoughts occur, protein neuropeptides are produced and interpreted by our brain and body as emotions. When the brain senses the chemicals of the emotion, it generates similar thoughts that produce more of the neuropeptide in a complementary loop. This further hardwires the subconscious brain making it difficult to break out of the loop. The neurotransmitters and the neuropeptide chemicals of emotion latch on to specific receptor sites on the cell wall throughout the body and the electromagnetic code of the messenger molecule is read creating or altering a new protein that travels to the nucleus of the cell and activates the DNA. The DNA is unzipped and transcribed by the RNA, which then travels outside of the nucleus to the ribosome, where a new protein, such as a hormone, is produced and released into the body. The author states:

 Now the body is being trained by the mind. If this process continues for years and years because the same signals outside of the cell are coming from the same level of mind in the brain (because the person is thinking, acting, and feeling the same every day), then it makes sense that the same genes will be activated in the same ways, because the body is receiving the same data from the environment. There are no new thoughts ignited, no new choices made, no new behaviors, no new experiences embraced, and no new feelings created.

 Because the same receptor sites get activated over and over again, the cells’ receptor sites and the proteins that are produced become weaker and less effective. This scenario creates a couple of possible situations. In the first scenario, the cells’ intelligent membrane produces new receptor sites, but if the brain isn’t producing enough chemicals of emotion, the body will begin to control the function of the brain, thereby, controlling our thoughts. This is unaware deterministic behavior. In the second scenario, if the cell receives the same chemical messages on a moment to moment basis, the cell membrane becomes desensitized and will require a higher dose of the brain’s chemical messengers to produce the same amount of hormones creating a cycle of addictive behavior. To counter these situations we need to engage in novel experiences and thoughts. This is not an easy task since 95% of our thoughts and actions are hardwired subconscious thoughts. Dispenza says:

 You can think positively all you want, but that 5 percent of your mind that’s conscious will feel as if it’s swimming upstream against the current of the other 95 percent of your mind—your unconscious body chemistry that has been remembering and memorizing whatever negativity you’ve been harboring for the past 35 years; that’s mind and body working in opposition. No wonder you don’t get very far when you try to fight that current!

Yet, somehow taking a placebo is able to change all of this in a moment. The key, of course, is not the placebo but the three key components of conditioning, expectation, and meaning in addition to the emotional qualities of acceptance, belief, and surrender.

 The author relates one of many placebo studies in which the placebo is demonstrated. Summarizing, in one particular study that took place in 1981, a group of eight men in their 70s and 80s were taken to a monastery in Peterborough, New Hampshire to take part in a five-day retreat where they were asked to pretend that they were young again or at least 22 years younger than they were at the time. The team of researchers was headed by Harvard psychologist Ellen Langer, Ph.D. who would take another eight men to the retreat a week later.

 The first group of men were surrounded by environmental cues to help them re-create an earlier age, such as old life and Saturday Evening Post magazines, music from the 50’s and 60’s, and television shows from an earlier era. The second group of individuals, taken to the retreat a week later, was asked to merely pretend and reminisce about being younger without the environmental cues of the first group. After five days, both groups of men were given physiological exams and compared to their physiological exams done at the start of the study. Both groups improved, but the first group’s improvement was considerable:

 The researchers discovered improvements in height, weight, and gait. The men grew taller and their posture straightened, and their joints became more flexible, and their fingers lengthened as their arthritis diminished. Their eyesight and hearing got better. Their grip strength improved. Their memory sharpened, and the scored better on tests of mental cognition (with the first group improving their score by 63 percent compared to 44 percent for the control group) The men literally became younger in those five days right in front of the researchers’ eyes.

 Nothing mystical happened to these individuals. It had to do with their genes, not the Newtonian deterministic genes of Watson, Crick, and Dawkins, but rather the genes of the new field of epigenetics.

 The entire genome acts as one coherent organism responsive to the conscious and unconscious state of our mind as well as the exterior environment. They can be activated or deactivated depending upon the needs of the body and they are classified by the types of stimuli that turn them on or off. Experience-dependent genes are activated by our moods, emotions, thoughts, and experiences and they produce proteins in response that affect our physical well-being. At least 90 percent of our genes that code for proteins, which is about 1.5 percent of our total gene pool (the other 98.5 percent is often called “junk DNA)) are environmentally dependent. This entire cascade of events from the environment to the protein expression begins with thoughts, choices, behaviors, experiences, and feelings, so to change the genetic expression it is necessary to change the mental landscape.

 Ernest Rossi, Ph.D. writes in The Psychobiology of Gene Expression: …While the process of genetic evolution can take thousands of years, a gene can successfully alter its expression through a behavior change or a novel experience within minutes, and then it may be passed on to the next generation.
(qtd. in Dispenza, 86)

The meaning that we attach to our thoughts and experiences has a big impact on the way in which we respond to an event which, in turn, produces emotional and chemical cascade. For example, watching a movie that we know is fictitious will not have as big an impact as watching a movie that is factual. Having a friend or relative become injured will likely have a larger impact on us than a complete stranger. The meaning we attach to our external environment has a direct influence on our internal environment. Dispenza says:

 So why not see your genes for what they really are? Providers of possibility, resources of unlimited potential, a code system of personal commands—in truth, they’re nothing short of tools for transformation, which literally means “changing form.”

 The brain cannot tell the difference between an intentionally focused thought and a real physical event. So focusing on some future outcome will signal the body to create new genes as if the event has happened. If you practice focused attention, your physical brain will change by creating new pathways and connections and as a result will produce the chemical signals that can change your body. Research has shown that focusing attention on skills such as playing piano or shooting basketballs have nearly the same positive results as physically practicing these skills. The brain and body don’t know the difference between having an actual experience or simply imagining the experience. The more you rehearse a desire or an outcome of a future event, the more changes take place in the brain wiring and the neural chemicals. Your thoughts become the placebo.

 In a Harvard study, research subjects who’d never before played the piano mentally practice a simple, five-finger piano exercise for two hours a day for five days—and made the same brain changes as the subject who physically practiced the same activities, but without ever lifting a finger. The region of their brains that controls finger movements increased dramatically, allowing their brains to look as though the experience they’d imagined had actually happened.

 By focusing your awareness, the frontal lobe of your brain becomes active, and sensory information from the outside world including your perception of time and space becomes diminished. This state of sensory deprivation enhances your ability to make the thought more real. The frontal lobe communicates and orchestrates all other parts of the brain so it is able to select neural networks that will become active to facilitate your thoughts and intentions. Thoughts emanating from your frontal lobe orchestrate new patterns of neural firings and new connections. The author states:

 If your frontal lobe is orchestrating enough of these neural nets to fire in unison as you focus on a clear intention, there will come a moment when the thought will become the experience in your mind—that’s when your inner reality is more real than your outer reality.


 After all, aren’t physical changes, in this case changes in the brain, what we consider to be reality?

 Neuropeptides are chemical messengers produced by neurons that are released directly into the brain or into the blood stream where they reach cellular receptors. When the cell gets the information it responds by regulating genes to either produce more proteins or fewer proteins. These proteins, in turn, build and repair our bodies. A thought therefore can change matter.

 Dispenza cites a medical case in which a patient in advanced stages of Leukemia begged his doctor to include him in a study for a powerful new drug that promised a cure for the disease. The doctor found out that the drug had proven to be useless, so, without the patient’s knowledge, he instead, gave the patient an injection of distilled water. Believing that he had just received the new powerful drug, the patient recovered within days; his tumors melting away like “snowballs.” This is an example of how the brain and body cannot distinguish between a highly emotional state, and the actual experience of being well. The emotion alone stimulates the body’s own internal pharmacy.

 Remember that conditioning, expectation, and meaning are only one half of the process that stimulates the placebo response. We also need the emotions of acceptance, belief, and surrender. Dispenza says:

 Allowing yourself to feel emotions is a way to enter the operating system and program a change, because you’re now automatically instructing the autonomic nervous system to begin creating the corresponding chemistry as if you were getting better. And the body receives a blend of those natural alchemical elixirs from the brain and mind. As a result, the body is now becoming the mind emotionally.

 Buddhists often talk about compassion and gratitude as the most important state of being. Why gratitude?
As it turns out, this Buddhist philosophy is grounded in neural chemistry and physics. Positive emotions such as kindness, gratitude, and compassion, trigger a neuropeptide called oxytocin which desensitizes receptors in the amygdala. Amygdalae are small clusters of neurons located deep within each hemisphere of the frontal lobes; however, they are part of the limbic system and are associated with emotional based memories, especially those dealing with the fight or flight response. Turning down the fear-based emotional centers of the brain, necessitates that we turn our focus away from trite selfish motives—and turn instead, to more positive selfless aspirations. Dispenza says, “The frontal lobe helps us unplug from the body, the environment, and time—the three main focuses of someone who’s living in survival mode.” Oxytocin, the neuropeptide that is released into the blood stream when we feel gratitude, is taken up by receptor sites throughout the body, including the intestines, immune system, liver, and the heart. Organs of the body receiving this neuropeptide demonstrate elevated healing effects such as more blood vessels in the heart, stimulated immune function, and normalized blood sugar levels.

 In addition to the neuro chemical cascade of neuropeptides such as oxytocin that are released and taken up by organs of the body, there is another aspect at work that involves quantum theory. Remember that besides the cognitive qualities of conditioning, expectation and meaning, we must also add to that the emotions of acceptance, belief, and surrender which are aspects of suggestibility. It is possible to link the cognitive quality of meaning, with the emotional quality of acceptance, belief and surrender if we consider certain principles of quantum physics such as nonlocality, which is best illustrated by quantum particle experiments. One of the oddest results of particle experiments is that there appears to be a backward-in-time effect. I use the term “appears” because this is an illusion based on our idea of linear time. For example, in the well-known two-hole or double-slit experiments using photons of light or other subatomic particles a strange thing happens:

 Suppose an electron is fired at a detection screen with a barrier containing two closely spaced holes placed between the electron gun and the screen. If no observation is made the electron “appears” to travel through both holes simultaneously and the result is an interference pattern on the detection screen. But if an observation experiment is set up between the barrier and the screen to see which hole the electron went through, and then the electron is allowed to pass to the detection screen, the result is that the electron will hit the screen as a single particle. In other words, with an observation the electron choose one hole or the other with a 50% probability. Never does the electron go through both holes simultaneously even when the observation happens after the electron passed through one hole or the other. The question is: How does the electron know in advance if there is going to be an observation on the far side of the barrier? The answer is that the end result is all that matters. And what matters is meaning. While information is always physical and abides by the laws of Relativity and Thermodynamics, meaning does not abide by these laws. It is instantaneous. From the observer’s perspective there seems to be an unfolding of events: First the electron leaves the gun, it then passes through the holes, and finally strikes the screen. But to an electron or photon traveling at light speed, all time ceases. There is no before or after. What counts is that meaning is preserved. The meaningful statements for this experiment is as follows: 1)When an electron passes through the experimental apparatus and no observation takes place the electron’s (or photon’s) probability wave passes though both holes and creates an interference pattern on the screen. 2) If an observation takes place at any time during its flight the electron (or photon) chooses only one hole or the other with a 50% probability and then continues on the screen.—period. That is all there is to it. Meaning must be consistent from beginning to end. Dispenza says:

 If you bring up the emotion of gratitude before the actual event, your body and the unconscious mind will begin to believe that the future event has already happened—or is happening to you in the present moment. Gratitude, therefore, is the ultimate state of receivership.

This precisely mirrors aspects of the Buddhists’ idea of gratitude. If one has gratitude, it is as if the end result has already happened. It doesn’t matter how it will happen, only that it will. Trying to analyze how it will happen, incorporates the analytical mind, which is the faster and shorter Beta wave state of the brain, in effect, collapsing the wave function and destroying the many possibilities involved in meaning. The analytical mind truncates the meaning of the entire “experimental set-up” and the hoped for end result. If we can calm ourselves and drop down into the Alpha brain wave state, in which we become unplugged from the body, environment, and time, we become more suggestible, and at the same time, it lowers the volume of the brain circuitry, especially the analytical mind. The slower brain wave states of alpha and theta gets us closer to timelessness and maintains the integrity of the experiment from the beginning to end, thereby conserving meaning. So, the important thing is to envision what you are trying to achieve without forcing the situation. Having gratitude is to surrender your ego and to simply believe, and allow, that your autonomic nervous system is in control in all of its wisdom.

 According to Dispenza, some people respond much more readily to suggestion (acceptance, belief, and surrender) than others and he submits experimental studies appearing to confirm this notion. Yet, other evidence seems to run counter to this idea. For example, I’m aware of extensive placebo research suggesting the opposite. This research clearly shows that responding to a placebo in one experiment makes it no more likely that the subject will respond to a placebo in a subsequent experiment. The propensity to be suggestible or to respond to a placebo has been shown to be only statistical—about 30% respond to a placebo in any given experiment, and this is not related to one’s personality, race, gender, social or religious status, gender, or nationality.

 Perhaps surprisingly, a person’s personality does not predict whether he or she will show a placebo response, in fact, responding to a placebo in one situation does not mean that a person will show a placebo response in a different situation.
(Turner, 1995)

 So, it is more likely that in any given experiment a person will respond to a placebo depending upon whether or not he/she is in a beta brain-wave state or an alpha brain-wave state. Executives of pharmaceutical companies apparently are unaware of these scientific studies and will time and time again attempt to weed out placebo responders by conducting preliminary studies. Typically, drug companies will conduct a preliminary study on a large group of volunteers using an approved drug and a placebo. In most circumstances about one third of the group will respond to the placebo and those individuals will then be culled from the original group. By conduction the preliminary study, drug companies believe that by getting rid of the placebo responders they can make their new drug seem more efficacious in the primary study. As it turns out, their attempts are futile because they will find that about 30 percent of the formerly non-placebo responding group will respond to the placebo in the primary study even though they didn’t respond to the placebo in the first study. So, suggestibility might be a matter of the probability of being in one brain-wave state or another. In the case of hypnosis, suggestibility would be high as the subject will likely be in an alpha or theta state.  

 To summarize Dr. Joe Dispenza’s wonderful book, our genes are mutable. They are subject to change by our thoughts and emotions on a moment-by-moment basis. To change our situation, it is not necessary in most cases to take a drug or for that matter a placebo, because we, our thoughts and our emotions, are the placebo. By eliciting the placebo response we are opening the door to our bodies own pharmaceutical warehouse. Our genes do not determine our destiny; rather, through SDN, self-directed neuroplasticity, we are in control, not by forcing an outcome, but by simply envisioning an outcome, silencing our egos, expressing the emotions of gratitude, and allowing our autonomic system to create our new destiny.

 This book is top on my list of recommendations and has contributed considerably to my understanding of the nature of reality.


Life’s Ratchet:

 How Molecular Machines Extract Order from Chaos

By Peter M. Hoffmann

Peter M. Hoffmann is a professor of physics and material science
At Wayne University in Michigan and founder and director
Of the university’s Biomedical Physics program.

  Neither design, purpose, randomness, nor a vital force can explain the emergence of life from inanimate matter.  Design is too ridged and does not account for evolutionary changes.  The Greek notion of purpose or teleology violates special relativity theory. Randomness could not produce the complexities of life in a finite amount of time, and a vital force has no explanatory value; it is simple reification.

   Peter M. Hoffmann says that we cannot say what life “is” because life is a process involving a complement of chance and necessity.  All that we experience around us from galaxies to the rose is not merely the result of the random, mindless, scurrying of matter, but a complement between chance and necessity, the laws of physics.   Though we are not machines as Descartes claimed, we are, in fact, made up of molecular machines.    

  Evolution is a bottom-up process emerging from the nanoscale of molecular machines.  Unlike the macro scale where inertia and gravity dominate, and the quantum scale where strong nuclear forces prevail, forces are balanced and energy conversion between electromagnetic forces and thermal motion readily occur at the nanoscale of molecules where surface-to-volume ratios are large. 

  On average a molecule undergoes ten billion collisions every millisecond in what Hoffmann calls the thermal storm, and molecular machines take advantage of this chaos necessitated by the laws of thermodynamics (Greek—therme meaning heat, dynamics meaning power) by minimizing free energy and moving toward their lowest energy state given by the formula F= E – TS; (Free energy (F) is equal to the total energy (E) minus the product of Temperature (T) and Entropy (S)).  This is an important formula in that every interaction in nature, with the exception of quantum interactions, occurs as a result of minimizing free energy (the product of temperature and entropy). 

   Random entropic forces are a means by which most molecules are assembled.   For example, exclusion zones exist around large molecules.  When these molecules combine they increase their order and free energy locally, seemingly running counter to the second law of thermodynamics, but the system as a whole must be taken into account.  By combining, their exclusion zones also combine creating more space for smaller molecules that are buffeted by the random thermal storm, thus increasing the overall disorder and entropy within the solution.  Cells take advantage of these entropic forces to assemble a variety of complex molecules including collagen, an extracellular connective tissue as well as actin and microtubules forming the matrix of our cells. These are examples in which individual molecules ratchet-up to form more complex molecules as a result of entropic forces.  One can argue about whether or not this process can be attributed to a force.  At the molecular scale, causative factors are replaced by complementarities in which the concepts of “before” and “after” are less obvious. Whether we consider that entropic forces are acting on the molecules causing them to coalesce or invoking the concept of a meaningful complementarity, which is acausal, the end result is the same—an overall increase in entropy preserving the all-important second law of thermodynamics.

 Lipid molecules, which have no charge, are another example of how assembly can take place as a result of the thermal storm.  Lipids are made of a head which is hydrophilic and a tail that is hydrophobic.  These properties conspire to form structures that keep water and oil separated.  When an optimal number of lipids occur in a solution a micelles, a ringed structure spontaneously forms with all the hydrophilic tails submersed in oil in the center and all the heads immersed in water on the outside forming a ring that separates the oil from the water.  A second kind of structure called a vesicle is a structure where one ring of tails line up with a second ring of tails to form a double wall separating two volumes of water.  This structure forms the cell walls in animals.

 Hydrophobic forces are responsible for the thousands of three dimensional protein folding configurations necessary to carry out virtually all the functions of the cell.  Chains of amino acids are bombarded by the molecular storm until by chance they fold into its lowest energy state as dictated by the laws of thermodynamics, with hydrophobic side chains in the center and the hydrophilic side chains on the outside. The various sequences of the amino acid chains determine which folding pattern is most conducive to that particular amino acid’s lowest energy state.  Hoffmann states that protein folding is possibly the best example of how physical laws, randomness, and information work together to form life’s complexity.

  These interactions are helped along by protein enzymes which speed up the process.  The substrate molecule is bombarded by billions of water molecule collisions every millisecond until by pure chance the molecule is pummeled into the correct shape to fit into the enzyme’s “pocket.” When the two molecules combine they lower their energy state.

 Enzymes form complementarities similar to the DNA/protein complementarity. Enzymes fueled by the ATP molecule, produce other molecules that, in turn, regulate the enzyme’s activity by changing its shape and function in a process known as allostery.  Self-regulation in the form of enhancement or inhibition give molecules computing power making them appear intelligent. An enzyme can produce enough of an inhibitory molecule to completely shut down its own function.  Enzymes can also give molecules directed motion by successively changing its shape and making it “walk” along tracks of microtubules and actin filaments inside the cytoplasm of the cell.  The thermal storm provides the impetus for the random movement and the tracks provide directional irreversibility allowing for movement in only one direction. 

  In his book “What is Life,” Physicist Erwin Schrodinger speculated that the code of life must be written in the molecular structure and that these molecules must be connected by strong chemical bonds to withstand the destructive bombardment of thermal motion.  He was correct that the code of life is written in the molecular structure, but he did not know that life harnesses thermal motion, and that the molecular bonds between the strands of DNA are held together by many temporary hydrogen bonds lasting only milliseconds. Hoffman states that “The ability of life to somehow incorporate thermal randomness as an integral part of how is works—as opposed to giving in to chaos—shows that life is a bottom-up process.” 

  Genes are not the architect of the bottom-up process as Evolutionary Biologist Richard Dawkins has proposed.  Famous for his idea of the “selfish gene,” and proponent of the gynocentric hypothesis, Dawkins champions the idea that biological changes are the sole result of random changes in DNA.  The central dogma associated with this idea is that information flows in only one direction, from DNA to RNA to proteins.  Hoffmann says while the central dogma holds true during replication, transcription, and translation, proteins control which parts of DNA are read in the first place.  According to Hoffmann, DNA is mistakenly called the blueprint of life, but it is more like a cooking recipe. Hoffmann says that DNA contains neither information nor meaning; it does not replicate itself, tell us the morphology of an organism, or even create functional proteins.  DNA is useless without the supporting chemistry of the cell and the body as a whole.  For example, protein receptors in the cell are responsive to neuropeptides released into the blood stream as a result of our thoughts, emotions, and beliefs. Information from receptor proteins on the cell wall is passed on to effector proteins inside the cell which in turn select the code for synthesis of new proteins needed by the organism at that moment.   Information indeed flows both ways in a complementary process involving the entire organism.

  Hoffmann says that looking at molecular machines has made him realize that evolution is the only way these machines could have come to exist.  The tendency of molecular machines to use chaos rather than resist it provides a strong case for evolution.  The universe, according to Hoffmann, is a storm of necessity and chance.   We are intelligent, creative beings, a natural extension of the creativity of the universe.  While we are not machines, we are composed of machines, and if there is life elsewhere in the universe, according to Hoffmann, it makes sense that they too will be a product of molecular machines.    




Missing 411: A Sobering Coincidence:

 David Paulides


Missing 411: A Sobering Coincidence is the fifth book in David Paulides 411 series. His first four books deal with strange disappearances of people in our national parks. These disappearances are not the typical reasons why people go missing such as getting disoriented and lost, animal attacks, hypothermia and so on. The cases Paulides investigate fit a particular profile that is very much out of the ordinary. Initially, Paulides didn’t want to get involved in urban disappearances because of the difficulty in weeding out the normal from the more bizarre due to the vastly larger pool of individuals and the more numerous reasons for urban people going missing such as being attacked by thugs, suicide, mental illness, and so on. But he knew that eventually he would have to consider urban disappearances as well. After reading between four and five thousand missing person cases, a profile developed that was all too familiar, coincidental, and sobering. Some of the key aspects of these cases are cited below.

1) As in rural disappearances, urban incidences of missing persons tend to be in geographical clusters. In both urban and rural situations, the Great Lake region constitutes a disproportionately large cluster.

2) Bodies are often found a long distance from where the search started. Paulides says: 


 "The location of the body shocked many involved in the search. He was walking toward his house when last seen, southeast from the party. His body was found north of the party. There have been many, many instances where the victim was walking in one direction and was finally located in the opposite direction (298)."


 "In [name deleted] case, there were no roads into the lake; you would have had to walk. The idea that anyone carried his body to the lake and placed it in the water seems extreme. [He] was a big man, and it’s very hard to carry a dead body (300).
"

3) Trained search canines are unable to pick up the scent of the victim. In the case of a missing La Crosse, Wisconsin man, an article in the La Cross Tribune states: 

 "Bloodhounds tracked [name deleted] scent south across Clinton Street to just north of the La Crosse Loggers field in Copeland Park, where the trail ended, police said Thursday. Paulides states, the dogs didn’t go near the water as the scent stopped in a field. So the dogs tracked him to the middle of a field and stopped; that’s interesting. (183)"

4) Victims are often found in areas previously searched dozens of times.


  "The spot where [name deleted] had been found, as well as the area surrounding where he had been found, had been thoroughly searched by humans and dogs during the time he was missing without positive results (309)"

5) Victims who survive their ordeal most often have a lack of memory of the incident and experience missing time.

6) Almost all of the cases involve the victim being found in water, yet most of the deaths cannot be attributed to drowning. Paulides states:


 "One of the most unusual parts of this incident dealt with [name deleted] rate of decomposition. The coroner had stated that the decomposition was slight to moderate. This is nearly an impossible fact if the body had been in the water for seventy-seven days (279)."

7) Victims are often found with missing articles of clothing and shoes in ways that cannot be explained by natural causes. 


"The river is a slow-moving body of water that happened to have a seven-foot-deep sinkhole in the water behind the hall. The searcher couldn’t explain why he focused on this area, but they started to prod the bottom and found [name deleted] body. He was found with his shoes on and missing one key piece of clothing: his pants…His hat and cell phone were found farther inland and away from the river and the location of the Tick Tock Bar…There was also evidence that the sinkhole where he was found had been previously searched for hours. (291)"


8) Victims seem to disappear without anyone noticing even when accompanied by friends and associates. Even more inexplicable, in several urban cases when establishments had continuous video coverage of the area, the person’s image was not seen leaving. 

 "The detective stated that he never saw [name deleted] leave the bar. He watched the footage dozens of time, thinking maybe [he] disguised himself, but no. Later the same article says this: ‘I can say with 100-percent certainty that [he] did not go back down that escalator...The only other way out of the building would’ve been jumping out a second-floor window’ (305).


 "The pair was standing outside of John’s Bar discussing taking the city’s Safe Ride bus system back to campus. His friend stated that he got on the bus, thinking that [name deleted] was right behind him. When he sat down [he] was gone. This was the last time anyone saw him (285)."


 "Video surveillance shows [name deleted] and his friends arriving at Bootleggers night club in Woodlyn the night of January 19. No one ever saw him leave. In reality, not only did nobody see him leave, he wasn’t [seen] on any surveillance system leaving (309)."

9) Often the cause of death cannot be determined. Because authorities do not want to cause public concern, coroners will often list the easiest, most common, and least suspicious cause of death to wash their hands of the incident. Paulides says of a case in Lacrosse, Wisconsin: 


 "The official autopsy does not mention any rigor mortis (rigidity) in the body at the time of autopsy. [Rigor mortis becomes identifiable within two to four hours of death and leaves the body twenty-four to thirty-six hours after death.] However, at the time the body was recovered from the water, photos do show he was in rigor. This means that [name deleted] could not have been dead for the forty-three days he was missing—impossible. The two authors [Gannon and Gilbertson] state that the rigor meant that [he] could only have been dead for seventy-two hours. If you do the math and buy into their discussion, which I [Paulides] do, [he] disappeared on April 11, was held against his will, and then was dumped in the water the last three days to make it appear he had been in the water the entire time. This is definitely a scenario that local officials would not want their constituents to understand. It could definitely be a main reason why certain facts about his body were left out of the autopsy report (274)
."


 "The result of the autopsy was that [name deleted] drowned with the manner of death as “undetermined”…It was a unanimous opinion from the physicians [who reviewed the toxicology report] that [he] was not in the water for twenty days…This means that [he] was held somewhere for fifteen to eighteen days before being placed in the water (299)."


 Though the profile of national park disappearances and urban disappearances has many similarities, there are a few differences. In the cases of missing people in urban environments, most often the individuals in Paulides profiles are college age men who had consumed alcohol. These individuals were usually athletes and scholars, often described as brilliant. As Paulides commented, almost all were stellar individuals with great futures ahead of them. They were most often close with their families and often had religious ties. Never did Paulides come across homeless people, drunkards, or social misfits that disappeared in the manner of the profiled cases.


 The deaths of these urban individuals is rarely classified as a crime despite the fact that families were certain a crime had been committed in about one hundred and fifty cases Paulides investigated. The reason for this is that there is always what Paulides refers to as plausible deniability. In the parks, the reason for a death is usually listed as disorientation and hypothermia; in the case of the urban disappearances, almost all of the missing young men had been drinking, both situations reach the minimum level of plausible deniability, satisfying the coroner, the police, and assuring the public.


 Forensic experts found in many cases that though the person had been missing for weeks or months, their bodies, which had been found in the water, did not show signs of deterioration that would account for the length of time they were missing. As Paulides wondered, “Where were these people during all of that time they were missing?” Often, bodies were found with clothing or shoes missing, and if the clothing was found, it was often in places far from the place the victim was found. In some cases victims were inexplicably found bobbing with head and shoulders above the water or floating face up, neither situation is normal. (Women usually float face up, men face down.) Sometimes they were found upriver from the only logical place they could have “fallen in”. In a few cases the bodies were bloodless, yet there were no needle marks or wounds of any sort. 


 "It appeared as though the body had been exsanguinated (drained of its blood) by someone who was proficient enough to not only remove the blood, but to also remove the vitreous fluid from with both eyeballs…The removal of all fluids had to have been done without making any noticeable marks that a forensic pathologist would have clearly observed and noted as suspicious in an autopsy report (275)."


 Often, victims who survived were found semiconscious, groggy, or unconscious with a high level of GHB in their system, a drug that allows you to know what is happening, but can leave you unable to react, making you easy to control and abduct. 


 In reference to the high occurrence of cases in La Crosse, Wisconsin, Paulides states: “Thugs in downtown La Crosse do not have the expertise to hold a person for thirty-eight days, keep him alive, remove various fluids from his body, and still keep him alive long enough to drop him in the water and have him drown, bloodless and without ligature marks.”


 Wisely, Paulides will not offer an opinion as to who or what is causing these disappearances, because, at this point in time, he doesn’t want to rule out anything. He does say that whatever is happening, it is completely outside of our understanding of reality. No logical explanation can be given as to how these healthy young men end up deceased in the water.



Consciousness and the Brain

 Stanislas Dehaene


 Stanislas Dehaene is a mathematician and cognitive psychologist. He is director of the Cognitive Neuroimaging Unit in Saclay, France, a professor of experimental cognitive psychology at the College de France, and member of the French Academy of Sciences and the Pontifical Academy of Sciences.

               “Time flies like an arrow; Fruit flies like a banana.” (Marx---Groucho)


  Dehaene says that consciousness has a broad range of meaning that includes the concept of Vigilance; the state of awareness when we are awake, attention; the ability to focus on one particular event or piece of information; and conscious access, our ability to process and communicate acquired information to others. Conscious access is the most important of these for scientific study because our ability to report our conscious experience allows scientists to correlate these experiences with objective measurements of brain activity. This is achieved using the latest in scientific equipment and techniques including: functional resonance imaging (fMRI) invented by the Japanese researcher Seiji Ogawa and his colleagues in 1990, electro encephalography, electro magnetoencephalography, and electrodes placed in the brain during surgery.


  Formerly, behaviorists contended that subjective experience could not be trusted in scientific studies and was outside of the boundary of scientific study. This idea according to Dehaene is completely wrong.


  Though science cannot objectify conscious experience, it is possible to detect the signatures of conscious experience. For example, when subjects report becoming aware of an object through the senses of sight, sound, or tactile experience, a consistent objective measure of these experiences can be recorded using these instruments by correlating the subjective experience with the frequency and amplitude of brain waves over a certain period of time. Dehaene says, “Thanks to brain imaging, the mystery of consciousness has finally been cracked open.” (117)


  (fMRI) is one of these machines that have contributed to the understanding of consciousness. These machines are tuned to pick up small distortions in the magnetic field created by measuring variations in oxygen levels in the hemoglobin. Hemoglobin without oxygen acts as a small magnet, while hemoglobin with oxygen does not. When neural circuits become active they increase their need for oxygen and local arteries expand to increase blood flow and oxygen. By quantifying the amount of oxygen used by the neurons these machines are able to distinguish which stimuli activate the brain only on an unconscious level, and which stimuli ignite the global electrical storm of conscious awareness. The distinction between conscious and unconscious processing in the brain is at the forefront of brain research.


  Brain imaging experiments show that while information reaches parts of the brain it doesn’t always reach our conscious awareness if the information is presented too rapidly or if conflicting information is presented simultaneously. Dehaene states:


 “When we attempt to attend to two things at once, the impression that our consciousness is immediate and ‘online’ with both stimuli is just an illusion. In truth, the subjective mind does not perceive them simultaneously. One of them gets accessed and enters awareness, but the second must wait.” (33)


 The reality we perceive is a homogenized version of objective reality. For example, our conscious mind corrects for the raw visual data that enters our retinas. We do not notice the blind spot at the center of our retinas where the nerve fibers are located that send information to the brain, or the blood vessels at the back our retinas. Dehaene says:


 “What we see, instead, is a three-dimensional scene, corrected for retinal defects, mended at the blind spot, stabilized for eye and head movement, and massively reinterpreted based on our previous experience of similar visual scenes. All these operations unfold unconsciously.”(60) “This situation is not limited only to sight. As surprising as it seems, we do not hear the sound waves that reach our ears; nor do we see the photons entering our eyes. What we gain access to is not a raw sensation but an expert reconstruction of the outside world.” (62)


  Recent experiments have shown that we perceive meaning even when we are not consciously aware. The amygdala, a part of the brain that quickly responds to high emotional events, registers signals when presented with danger even when a person is not aware of these events. This is a very fortunate for our survival as a species for a couple of reasons: First, conscious awareness is much slower at processing information than unconscious processing, and second, we can only be conscious of one thing at a time. If our attention is directed toward some task a dangerous situation might be completely ignored. Dehaene says:


  “The determination of which objects are relevant and should be amplified is better left to automatic processes that operate sub Rosa, in a massively parallel manner…Unexpected stimuli, such as a scream or the call of our own name, must remain able to break through our current thoughts—and therefore the filter called “selective attention” must continually operate outside of awareness, in order to decide which incoming inputs call for our mental resources.” (75)


  Experiments have proven the importance of the role of the unconscious in solving problems. Attentive preparation and study of a problem followed by inattention and relaxation are key to unraveling difficult problems. Experiments show that during sleep the hippocampus of the brain remains active as it consolidates information and provides new insight. Many anecdotal stories from prominent scientists and mathematicians have acknowledged the importance of inattention in solving problems.


  [REVIEWER’S ASIDE: Julian Janes, author of The Origin of Consciousness in the Breakdown of the Bicameral Mind says: “The picture of a scientist sitting down with his problems and using conscious induction and deductions is as mythical and the unicorn…The literature is full of insights which have simply come from nowhere” To the mathematician Gauss, ‘Like a sudden flash of lightning, the riddle happed to be solved.’ To Poincare’, the brilliant mathematician, ‘without anything in my former thought seeming to have paved the way for it, the solution just came to me.’ To Einstein on his idea of general relativity, ‘Suddenly the happiest thought of my life came to me.’
A well-known physicist in Britain once declared. “We often talk about the three B’s,” the bus, the bath, and the bed. That is where the great discoveries are made in science!” (34, Kreiter, Quantum Reality: A New Philosophical Perspective.)]


  According to Dehaene, psychology has amply demonstrated not only that subliminal perception exists but that a whole array of mental processes can be launched without consciousness.
The unconscious mind certainly controls much more of our behavior than we intuit because we can only be conscious of what we are aware of. Our aware consciousness is like a flashlight in a large dark room. From the perspective of the flashlight it appears that everything is illuminated because wherever it turns the room is lit. But from a more distant perspective, it becomes evident that only a small part of the room is lit at any one moment. We are only aware of a very tiny fraction of our environment. Some neuro scientists suggest that only about five percent of our actions and decisions are made consciously. As I type, I am not aware of the position of the keys on the keyboard. In fact, if there were no visible letters, I would be hard pressed to identify where each of the letters were on the keyboard. But somehow my fingers directed by my unconscious mind know. Being aware and attentive to each key would drastically slow the typing process.


  In spite of the abilities of our unconscious mind, our aware conscious is critical for our survival. Dehaene believes that consciousness is a useful evolved biological function. He states:
In fact, consciousness supports a number of specific operations that cannot unfold unconsciously. Subliminal information is evanescent, but conscious information is stable—we can hang on to it for as long as we wish. (89)


  Consciousness is an evolved function because it is beneficial to the survival of an organism. The outside world is flooding our brains with incoming data, and it is up to our conscious mind to sift through all of this information and come up with a solution based on probability. Scientists call this aspect of consciousness Bayesian inference, adapted from the field of mathematics in which statistical outcomes are traced back in time to their source. Typically, probability theory begins with specific events and predicts the outcome from known quantities. However, in the reverse inference Bayesian method, the results are analyzed and the events leading to those results are given a probability of occurrence. Dehaene says, “The hypothesis that the brain acts as a Bayesian statistician is one of the hottest and most debated areas in contemporary neuroscience…Our brain must perform a kind of reverse inference because all our sensations are ambiguous.” (94)


  The unconscious mind takes in raw data and assigns a probability or likelihood that the incoming information conforms to the norms of our experience. The higher the probability the longer they are accessible to our conscious mind. This in essence is the process of induction in which the unconscious mind samples various probabilities and then comes up with the most likely consensus reality (97).


  [REVIEWER’S ASIDE: The analogy to this process can be seen in quantum theory. In nature most information exists in a meaningful superposition of states of all possibilities until an observation or measurement occurs. The measurement can be in the form of human interaction or simply an interaction with another particle or an electromagnetic field. At that moment, in a process known as decoherence, the meaningful superposition collapses into one definitive bit of information and entropy. Like matter and energy, information is physical and must abide by the laws of thermodynamics. Therefore, Information is conserved and it never decreases unless the system is in isolation as are biological organisms. Our brain, the most complex system we know, is just such an isolated system. It has evolved as a reverse decoherence organ in which bits of information are reestablished into a meaningful complementarity. The reversal process begins when unconscious neurons gather raw information, usually in wave form, and assign a certain probability to this information based on meaning. This process forms what I refer to as an information/meaning complementarity, similar to nature’s superposition of states. The higher the probability assigned to the complementarity the more meaningful and the longer its duration in memory. In the second step of the process the conscious mind samples from the more probable of these possibilities by focusing attention. This action collapses the complementarity into a single reality. Information therefore has been compressed into a sort of superposition of states by the unconscious and then re-collapsed into a definitive particle by the aware conscious. The chain-of-events doesn’t stop there. Once the information is released from the superpositon new neural pathways are created or reinforced in the brain. These pathways allow for a process Dehaene refers to as the global storm of communication between trillions of other neurons representing our memories of past experiences. I contend that the mere association between trillions of neurons produces an emergent property we call conscious experience.]


  As we have come to know, nothing has independent existence, and everything exists relative to something else. The brain's unconscious ability to synthesize information into a coherent whole and the conscious minds ability to select from these possibilities creates our subjective experience. Dehaene says:


  “The very act of conscious attending to an object collapses the probability distribution of it various interpretations and lets us perceive only one of them. Consciousness acts as a discrete measurement device that grants us a single glimpse of the vast underlying sea of unconscious computations.”(98)


  Unconscious processes are very short in duration. It takes consciousness to recall past events. A conscious experience requires that a low level unconscious signal in the brain gets amplified into an electrical storm over wide regions of the brain, most often incorporating the prefrontal and parietal lobes. If we are confronted with a surprising situation or piece of information, for example, the entire brain lights up with electrical activity. This slow and massive wave event appears starting at 270 milliseconds after the stimulus and peaks at around 450 milliseconds. (124). Activation of brain waves below conscious awareness last only about one half of a second, but stimuli that become conscious can last indefinitely. When we hold an image in mind, our brain literally keeps it alive in the firing of neurons in the visual cortex, at a subthreshold level, ready to be reenacted by a pulse of stimulation.
 

  The idea that it takes aware consciousness to recall past events holds important implications concerning animal consciousness. Animals are able to learn and remember. A lion on the hunt, for example, learns from past experience and adjusts its strategies according to past experiences. This strongly suggests that many animals have aware consciousness as we do.
Interestingly, during a global ignition of the brain, the entire brain is not excited. Though the effect is widespread in the brain only precise sets of neurons get activated. It has been discovered that individual neurons can be selective to a picture, name, or concept. A single neuron might be relegated to the face of a single individual for example. Experiments involving electrical stimulation in lab animals and humans have demonstrated a link between electrical firings of specific neurons and perception. For example stimulating parts of the parietal lobe may cause an out-of-body experience, a de’ja’vu experience or even an orgasm. This is not the one-to-one correspondence professed by epiphenomenalists however because meaning is a necessary component of the global discharge. For example, the same neuron might fire when we see a picture of a person, hear that person’s voice, or even hear a description of that person. This indicates that the brain's function isn’t like a circuit board with a one-to-one correspondence between bits of information; rather, meaning must be involved in a complement with information. Dehaene says:


  “Putting together all the evidence inescapably leads us to a reductionist conclusion. All our conscious experiences, from the sound of an orchestra to the smell of burnt toast, result from a similar source: the activity of massive cerebral circuits that have reproducible neuronal signatures. During conscious perception, groups of neurons begin to fire in a coordinated manner, first in local specialized regions, then in the vast expanse of our cortex. Ultimately, they invade much of the prefrontal and parietal lobes, while remaining tightly synchronized with earlier sensory regions. It is at this point, where a coherent brain web suddenly ignites, that conscious awareness seems to be established.” (159)


  The brain is not an input-output device like a computer that merely transfers date from the senses to our muscles as Ivan Pavlov believed. In fact, less than 5 percent of brain activity is stimulus-provoked. Even in the absence of any input, neurons spontaneously fire, triggered by random evens at their synapse. Just as molecules take advantage of the random thermal energy storm
(See “Life’s Ratchet review”) to go from the simple to the complex, so the nerve cells take advantage of voltage fluctuations caused by random releases of neurotransmitters due to thermal noise that buffets the molecules at the neuron’s synapses. By spontaneously generating fluctuating patterns of activity, even in the absence of external stimulation, the global workspace allows us to freely generate new plans, try them out, and change them at will if they fail to fulfill our expectations. This is a Darwinian style process of variation followed by selection that occurs within our global workspace system.
Dehaene says:


“It is humbling to think that the “stream of consciousness,” the words and images that constantly pop up in our mind and make up the texture of our mental life, finds its ultimate origin in random spikes sculpted by the trillions of synapses laid down during our lifelong maturation and education. (190)”


  The lesson learned is that we are not separate from nature. The same deterministic processes taking place in nature are the same processes taking place in our brain. The difference is that the brain is a very complex and specialized evolved system that is able to compress information quickly and efficiently giving us the illusion that we are somehow separate from the rest of the universe. The brain is not completely deterministic, but rather, an organ that fights entropy by compressing information into meaning and then decompressing meaning into information in a cyclical process. To understand consciousness it is necessary to understand the basic laws of physics, evolution. and life. Consciousness, like life, is an emergent property of the processes of randomness, information, and meaning.

 

The Mysterious Epigenome

 Thomas E. Woodward, James P. Gills

Thomas E. Woodward, Ph.D., is a professor at Trinity College of Florida, And author of Doubts About Darwin and Darwin Strikes Back. James P. Gills, MD, is founder and medical director of the renowned St. Luke’s Cataract & Laser Institute in Tarpons Springs, Florida.

  The mapping of all 3.1 billion letters of our genome was a monumental achievement of the Human Genome Project launched in 1990 and completed in 2003, but it fell well short of expectations for the anticipated spin-offs of new drugs and treatments for curing disease that drug companies had counted on. The primary reason for this disappointment is that the project marked the end of the deterministic model of biology and revealed the sobering news that genes alone are not the prime controllers of our health.


  When the project began, it was assumed that there was a one-to-one correspondence between our genes and the proteins they create, and since there are about 130,000 different proteins, it was believed there would be a corresponding number of genes. But only around 23 thousand genes were identified, comparable to the number found in a flat worm. It is humbling to acknowledge that a species of wheat has nearly sixteen billion letters of DNA code per cell; salamanders and newt species have from 10 billion to 120 billion letters, about four times more than humans. (36) Obviously, the quantity of genes is not the determining factor in the complexity of a species. Recent research is showing that our epigenome, (meaning “above the gene”) is the “intelligence” that controls genes and is the most significant reason for human complexity.


  The epigenome is not simply one program, but rather a variety of dynamic programs controlling the genome, that can change over time, respond to nutrition and life habits, and can be passed on to successive generations. Hail Jean-Baptiste Lamarck! One such piece of software is the “splicing code” found within sequences of unspecified DNA, once considered to be “junk.” Discovered in 2007, this single sequenced instruction can spice together a wide variety of different genes numbering in the thousands.


  A typical human gene is composed of between one thousand and five thousand pairs of DNA letters or bases. These bases are attached to a five-carbon sugar molecule and a phosphate molecule making up a single nucleotide forming the back bone of the DNA strand. These DNA strands are very efficiently compacted in each cell because they are wound around millions of “spools” made of eight proteins called histones that fold into irregular three dimensional “Z” shapes. (60) The histone spools are tagged at various locations with an acetyl molecule that is put in place by protein machines (histone acetylase enzyme). The acetyl tags make it easier for the DNA to be pulled off the spool and read. On the other hand, removal of the acetyl tags by protein machines (histone deacetylase enzyme) make the DNA pack more closely to the spools and therefore more difficult to read.

 
  When it comes time to read the DNA strand, molecular protein machines unwind a section of the code exposing the rungs which reveal tens of millions of C bases that are additionally tagged with a small methyl molecule consisting of one carbon atom and three hydrogen atoms. The entire molecule is called a methylated cytosine and there are about two hundred million methyl tags in a single nucleus. These methyl tags tend to silence the gene. Amazingly, when the strand of DNA is being duplicated the methyl tags are reattached to the new strand by molecular protein machines. Woodward says:


 
“Consider the dozens of delicate operations on the histone spools to carry out the addition or removal of acetyl tags, phosphate tags, and methyl tags on the various histone tails. A set of complex, exquisitely engineered machines are busy adding, deleting, or transferring those tags. Thus, discovering the epigenome is like landing on an entirely new continent filled with endless examples of irreducible complexity.”(115)


  The methyl tags on the C bases and the acetyl tags on the histones act like binary on-off switches to control the expression of the genes. While the same DNA is present in all cells, the epigenome is responsible for selecting only the type of genes needed for that particular specialized cell type by placing markers on the genes to be expressed. As wade puts it, “Using a familiar computer-age metaphor, the epigenome represents the software for the genome’s hardware.”


  Too many or too few of these tags are suspected of causing diseases such as cancer. Researchers have discovered, for instance, that exposure to BPA in plastics can cause the removal of methyl tags which could lead to obesity and cancer. 


  One of the most sought after answers in biology over the past century has been the question of how a fertilized egg and embryo which contains all the information that will be transferred to succeeding cells through replication can differentiate and form into all of the specialized organs and tissues in the human body. This can be explained only if there are multiple programs operating outside of the genome controlling the large number of specialized cell types in mammals. Humans, for example, who have about 210 different cell types, have a similar number of epigenome programs tailored for each cell type.


  In some ways the answer to the question of how cells are able to differentiate has simply been kicked down the road. Having 210 different programs for different cells still does not tell us how the programs get established in the first place. As Woodward says, “How do two hundred epigenetic programs unfurl from a single fertilized egg?” One researcher suggests that DNA reprograms the epigenome, and in turn, the epigenome orchestrates DNA. This explanation is one of many such chicken-and-egg scenarios that occur in biological organisms. The protein, DNA, RNA system is another example. DNA is dependent upon the protein machines to replicate and to create proteins, and these same proteins are themselves created by DNA. One must wonder which came first since each is impotent without reference to the other.


  The process of blood-clotting offers another example of an irreducible system. Hundreds of components of the system operating in a step-by-step process must all work together at just the right time for clotting to occur, yet one wonders how this step-by-step process could have evolved when none of the components working alone serve any biological advantage. 


  My solution to the chicken-and-egg problem is to invoke an idea in physics called the principle of complementarity in which no linear unfolding of events takes place; rather, an emergent complementary system arises in which the parts of the system have no independent existence; but manifests only as a complement of the existence of something else; whereupon, each entity depends upon, yet is exclusive of the other. Niels Bohr was the first physicist to use the idea of complementarities to explain the wave/particle duality. The concept of complementarity requires meaning to be an objective part of reality.


  Sadly, as often happens, when science runs up against a dead end, a homunculus is born. In this case, the conundrum of the chicken-and-egg perplexity, seemed to give the authors license to invoke an all-knowing, all-encompassing, transcendent being they refer to as “God”, who, ironically, is assigned a gender, and thereafter referred to as “he!” The tendency of some scholars to regress into reductio ad infinitum serves no purpose and leaves nothing for science to build upon.


  One of the main lessons of The Mysterious Epigenome is that nature is like an onion. As science peels away successive layers of reality, new layers are always revealed beneath the last. The Human Genome Project was thought by many scientists to be the “ground” layer of reality, but an astounding world exists below, or shall we say “above,” the level of the genome that will occupy scientific research for generations. Mapping the 3.1 billion letters of the genome will pale in comparison to the mapping of the 210 epigenetic programs of all 210 specialized cells.

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